Current events

Healthcare reform & psychiatry

forest morningThe recent debates over U.S. healthcare reform are long overdue, yet still sadly inadequate.  (The discussion is about health insurance, actually, not the care itself.  But I titled this post "healthcare reform" since that is what everyone is calling it.)  There is no need to rehash the plentiful evidence that the current system is broken: millions of uninsured, job lock to maintain health coverage, unwarranted claim delays and denials, whole industries devoted to medical paperwork and reimbursement, and the near impossibility, given a pre-existing condition, of purchasing non-employment based insurance at any price.  Hardly anyone across the political spectrum argues for the status quo. The national debate centers on how to provide universal, or universally available, coverage to all Americans.  Some argue that with proper incentives, private insurers could cover everyone.  Similar to health coverage in the Netherlands, this proposal aims to preserve the private insurance industry and competition in the marketplace.  Others argue that health care does not follow classic supply-demand principles, and that competition among private insurers has not controlled costs.  A publicly funded, government-sponsored option is preferred to remove the profit motive and gain efficiency through standardization.

Universal health coverage is the norm in virtually all developed countries.  I believe Turkey and the U.S. are the only remaining exceptions.  Some nations, Britain for example, have nationalized health care — doctors are government employees.  Others, like Canada, use public funds to pay doctors in private practice, much as Medicare currently operates in the U.S.  These systems are not perfect.  In particular, there are longer waiting times for elective procedures, sometimes on the order of months.  But surveys repeatedly show that citizens (and doctors) of these countries are happier with their health services than Americans are with ours.  And studies also show their health outcomes are the same or better than ours, for far less money.

There are many places to read about health insurance reform that do a better job than I can (e.g., here).  From my reading, I believe a single-payer plan such as those in  Australia, Canada, and Taiwan would greatly improve health care in the U.S., while preserving patients' ability to choose their own doctors, and also doctors' ability to work in the private sector.  It's a pity this option, so popular across the globe, is a political third-rail here.  In my view, publicly funded health insurance (think Medicare) is no more "socialist" than the public funding of highways, police departments, and firefighters.

In a nutshell, that's my view of publicly funded health insurance in general medicine and surgery.  But what about psychiatry in particular?

Universal coverage would be a boon for the seriously mentally ill.  Schizophrenia and severe chronic mood disorders render many sufferers unemployable and ineligible for private insurance.  Some eventually qualify for Medicare and/or Medicaid, the limited forms of public health insurance that already exist.  The additional stigma attached to using public programs due to severe disability would abate if public health insurance became a mainstream reality.  Others with debilitating but less severe forms of mental illness do not qualify for Medicare or Medicaid, but cannot maintain private insurance due to frequent job loss, chaotic lives, depression, and so forth.  The affordability of care and treatment is a constant stress atop an already stressful existence.

Universal health coverage would change all that (see this report from the California Endowment).  Canadians talk about their comfort in knowing their friends, acquaintances, coworkers — fellow citizens — have access to health care regardless of circumstance.  Healthy Americans might feel this way, too, when the chronically mentally ill among us are assured access to care.

At the other end of the psychiatric spectrum are relatively healthy individuals who seek psychotherapy for help in living a life that is basically stable, but is unfulfilling, frustrating, anxiety-laden, or sad.  In the U.S., most health insurance, private or public, limits coverage for this type of treatment.  Many private plans cap the number of treatment sessions to 20 or fewer per year; Kaiser Permanente additionally requires that a mental health professional "believes the condition will significantly improve with relatively short-term therapy."  Medicare does not cap the number of visits, but covers only half its "allowed fee" — the patient or supplemental insurance pays the other half.

It should be noted that traditional dynamic psychotherapy, the kind I do, considers it beneficial when the patient pays for therapy himself.  Directly paying for therapy focuses the dynamics between patient and therapist by excluding distracting intermediaries.  It matters more (to both parties) that the patient gets what he or she is paying for.  Sometimes patients express unstated feelings toward their therapist in how they pay their bill; this can be interpreted as transference, moving the treatment forward.  Moreover, dynamic psychotherapy is an intensely private undertaking:  Many patients choose to forgo insurance coverage even if they have it, to avoid a public record of the treatment, or the need to document it with third parties.

All that said, many more people can benefit by psychotherapy than can afford to pay for it directly.  A universal health plan that covered therapy in a substantial way (say, as Medicare does now) would make this service available to many who could not receive it before.  Third-party payment issues are handled all the time in dynamic therapy even now.  And not all therapy is psychodynamic; I know of no concerns regarding CBT (cognitive behavioral therapy), for example, being paid by third parties.

In short, U.S. healthcare — more accurately, health insurance — reform that universally covered mental health treatment would revolutionize care of the mentally ill in this country.  Benefits could be as visible as fewer homeless on the streets and in the jails, as subtle and pervasive as a comforting sense that Americans care about each other both in body and spirit.  I hope we have the will and the wisdom to make it happen.

Psychiatric disability and service animals

alpaca

This post has taken a while to percolate, and has turned into two posts.  As often happens, what got me thinking was an article in the New York Times, this time on the expanding definition and use of service animals by the disabled.  Service animals now go far beyond Seeing Eye dogs.  The article introduces us to monkeys, miniature horses, even a parrot.  A quadriplegic's assistance by a trained monkey strikes me as ingenious.  In certain respects a horse is better than a dog as a service animal for the blind.  But psychiatric service animals are a trickier issue, and quickly lead to complex questions about labels, stigma, entitlement, and how disability is defined.

My introduction to this issue came long before the

NY Times

article.  Years ago a patient asked me to write to her landlord, arguing that her building's no-pets policy should not prevent her from keeping a dog for emotional support.  I felt reluctant to write such a letter.  Doesn't

everyone

get emotional support from a pet dog?  On what basis could I argue that my patient was more entitled to a dog than her neighbors were?  On what basis did

she

believe she was more entitled?

I did not quiz my patient about her rationale.  It seemed she would truly benefit emotionally from keeping her dog, and on that basis I did end up writing a short letter.  I asked, not demanded, that the landlord consider making an exception in view of my patient's emotional condition (which of course I did not specify).  Whether due to the clout of my letterhead or other reasons, the exception was granted, and my patient kept her dog.  Yet I was never quite sure if that was a good outcome.

The law distinguishes service animals and "comfort" or "therapy" animals.  The latter are not necessarily trained, and enjoy no special legal status.  When I worked on a psychiatric inpatient unit in the early 1990s, a volunteer would usher in animals for "pet therapy."  These were extremely cute and docile dogs, cats, rabbits, and sometimes other fuzzy creatures that brought joy and maybe calm to the patients.  They didn't perform any function other than being themselves.  In contrast, a service animal is trained to do a job.  According to the Americans with Disabilities Act (

ADA

), such an animal is "individually trained to do work or perform tasks for the benefit of an individual with a disability...."  Service animals are permitted by law to accompany their disabled owners into almost

any

business

or organization that serves the public.

However, as the

NY Times

article

notes, the line between therapy animals and psychiatric service animals has always been blurry.  Does an animal's ability to actively soothe its owner qualify?  Adding to the confusion, the Department of Transportation (

DOT

) ruled in 2003 that comfort animals, not just service animals, were allowed to accompany airline passengers:  “Animals that assist persons with disabilities by providing emotional support qualify as service animals.” Such animals could be any species and needed no special training.   A 2006

NY Times

article

describes passengers bringing untrained goats and ducks aboard planes for "emotional support."  Even if this was somehow legitimate, the DOT ruling was mistakenly extended to settings other than airplanes.  Although the ADA rules had not changed, the article tells of a "veritable Noah's Ark" of animals brought to cafes, offices, and other businesses for emotional comfort, falsely justified by the rights of the disabled to bring

service

animals into these settings.  The article also relates abuses where healthy owners have brought animals into businesses by falsely claiming they are service animals.

As the menagerie of service and comfort animals has expanded, occasional community

backlashes

have charged that the animals represent health or safety hazards, or an excessive burden to others.  At a general level, this reflects a longstanding American debate between equality and relief from a tyrannical majority on the one hand, versus the view that minority entitlement or "special interests" demand too much of everyone else.  Medically disabled Americans have legal entitlements, including the right to use service animals, guaranteed by the ADA and other laws.  Such entitlements are a point of endless political contention.

Neurologists, I imagine, readily declare quadriplegics disabled, and harbor no misgivings about endorsing their "special interest" in a service animal.  I was less at ease declaring my patient disabled, and hesitated endorsing her "special interest" in keeping her dog for emotional comfort.  Is this simply because psychiatric disabilities are harder to quantify?  Is subjective disability a coherent concept?  In my next post, I will put psychiatric service animals in the larger context of psychiatric disability.

Psychology and torture

Stanley Fish has an interesting opinion piece in today's New York Times.  In September the American Psychological Association (APA) reversed its position and now bans its members from participating in some military interrogations and all torture, a stance taken earlier by the American Medical Association and the American Psychiatric Association.  (The psychiatrists' group is also known as APA; in order to avoid confusion, for today APA means the psychologists.)  Fish wonders why it took the psychologists so long.

Fish first suggests that psychologists reached this position more slowly because medicine and psychiatry are fundamentally healing arts, whereas psychology is an academic field that pursues knowledge, not just healing.  As might be expected, several commenters quickly note that medicine and psychiatry also engage in academic research, courtroom testimony, and other non-healing pursuits.  Nonetheless, Fish has a point.  Medicine, and by extension psychiatry, have a long and relatively narrow history of focusing on the well-being of individual patients.  In contrast, psychology originated in academia; clinical psychology is a relatively new addition to a scholarly and experimentalist field.  Perhaps that history made it harder for the APA to separate itself from the fascinating if troubling human realities of military interrogation and torture.

However, this account seems incomplete, and it appears that Fish feels that way, too.  His argument shifts to the alleged difference between pure and applied knowledge:

[T]he moment psychological knowledge of causes and effects is put into strategic action is the moment when psychology ceases to be a science and becomes an extension of someone's agenda.

He argues that psychology is heir to the ancient discipline of rhetoric, the art of persuasion where the "emphasis is not on what is true, but on what works."  The susceptibility to "base appeals" has been "mapped and scientifically described by the modern art of psychology."  He concludes: "Applied psychology can never be clean."

Several comments that follow Fish's paper take issue with the last line.  What does it mean to be clean?  Can any real-world field be clean?  Others (e.g., here and here) note the long history of military funding of psychology, and suggest a "follow the money" approach might address Fish's original question.  Still others argue that the involvement of psychologists can be merciful in settings of interrogation and torture, as the alternative is sheer physical agony at the hands of the untrained.  One professor of rhetoric defends his maligned field.  And so it goes.

In my view there is no sharp distinction between pure and applied knowledge.  Every bench scientist and laboratory researcher hopes his or her work will someday prove useful.  This hope fuels the endeavor.  The problem is, one never knows in advance the uses any knowledge may serve.  Atoms for peace, or atomic weapons?  Microbiology for vaccines, or for bioterrorism?  Given that it is impossible to know in advance, ethical prohibitions apply to unethical behavior.  There is no such thing as unethical knowledge.

"Slippery slope" arguments applied to behavior are very pertinent here.  If it is wrong as a physician to be present in the torture chamber, is it also wrong to be available nearby?  How about acting as personal physician to the torturers, so they can have long, healthy careers torturing others?  These are not easy lines to draw, but the distinctions are important.  Likewise, if psychology in the service of brutally extracted confessions is wrong, how about psychology in the service of involuntarily altering a pedophile's obsession?  Or influencing an addict to turn away from recreational drugs?

These kinds of lines are best drawn by larger society, not professional organizations.  Harsh interrogation and torture (which exist on a continuum) are unethical for everyone, not just mental health experts.  The behavior itself is wrong.  The specific means used and the professional status of its practitioners are immaterial.  Position statements by professional organizations are largely symbolic in the context of a larger society, national and global, that still condones these practices.

Healthy political competition

In watching the concession and acceptance speeches last night, I was struck by the apparently sincere willingness of both Mr. McCain and Mr. Obama to "reach across the aisle" and work together after their bitter campaign fight.  To me, this feels much like a hard-fought sports competition, where in the heat of battle each side seems to want nothing less than the annihilation of the other.  Yet there are congratulations all around immediately after it is over.  I am also reminded of competitive (often courtship related) behaviors in other animals, which usually end well before death or serious injury.

The whole idea seems hopeful.  It is a "regression in the service of the ego" (to use Freud's phrase) that we can become so primitive and impulse-based, but only temporarily, and for useful social and political purposes.  Could a nasty, divisive political season be healthier for us as a society than a quiet, civilized one?  I'm not ready to claim that, but neither am I ready to condemn it -- as long as we're good sports about it afterward.

Are bad times good for psychiatrists?

Life seems stressful these days. With the current economic crisis and impending national election, there is a sense of instability in the air. Many Americans have seen their retirement investments dwindle, many others cannot find car or home loans. Most of us wonder what the future will hold. Acquaintances occasionally ask me if this situation is "good for business." Do stressful current events lead more people to seek psychiatric help?

At least in the case of economic downturns, apparently not. A recent Wall Street Journal MarketWatch article says that mental health visits decrease in bad economic times, with unfortunate results for patients. But how about seeing a psychiatrist to cope with other stressful events?

In my experience, people either seek my help for internal issues unrelated to current events, or for a repeated pattern of over-reaction to such events -- basically, something about them, not the situation. The only common exception is the death of a loved one.

This focus on changing oneself differentiates psychiatry from counseling or "coaching." Career counselors and life coaches help clients deal with life challenges, without attempting to change the client's personality or coping skills in any fundamental way. Talking things over with friends or family is similar: You are who you are, the problem is the situation and how to deal with it.

Tranquilizers, too, can help a person deal with stress without changing the person in any fundamental way. Tranquilizers are prescribed mostly by primary-care doctors like internists, family practitioners, and Ob-Gyns. They are best used only occasionally and for short periods of time (days not weeks). Psychiatrists also prescribe tranquilizers, although rarely as the main treatment for a patient's problems.

Psychotherapy, conducted by a psychiatrist, psychologist, or other mental health professional, aims for more than this. While we can't do anything about the stock market, we can help clients cope better with stress when it does arise. This is akin to the old saying, "Give a man a fish and he eats for a day. Teach him to fish and he eats for a lifetime." In addition, psychiatrists are medical doctors who can diagnose and treat conditions, like major depression, that impair coping across the board. Whether the psychiatric treatment consists of medications, psychotherapy, or both, the focus is on the patient, not the stressful situation.